Questions concerning knowledge have been debated throughout the ages. The pendulum of thought concerning this topic has swung radically throughout time. In our current day, there is a sentiment concerning knowledge that is echoed throughout academia and pop-culture alike: who knows? In keeping with the empirical tendencies of modernism, our culture values scientific knowledge, but, in a post-modern twist, counts all other sources of knowledge as ephemeral and based upon subjective interpretation.  In many senses, we regard knowledge like the German philospher Arthur Schopenhauer, who said, “The fundament upon which all our knowledge and learning rests is the inexplicable.” 

As Christians, however, we believe something radically different.  We believe that God is our true source of knowledge and that he made himself known through the incarnation, life, and death of His son, Jesus Christ.  We even take our epistemology further by saying that not only can we know God, but that that our knowing God changes us and makes us more like Him!

This Sunday, we will begin a new sermon series that explores the importance of sound teaching as seen through the book of 2nd Peter. In the series’ first sermon, we see that sound teaching about God begins with right knowledge about God, which is found in the life and work of Jesus Christ.   


Scripture: 2nd Peter 1:1-4
Sermon: “Knowing God Changes Us”


How Firm a Foundation
listen | chords | lyrics/info | purchase (whole album free on NoiseTrade!)

You Never Let Go (arr. Matt Redman)
listen | chords | lyrics/info | purchase

Laden With Guilt (arr. Sandra McCracken)
listen | chords | lyrics/info | purchase

Speak, O Lord (arr. Getty Music
listen | chords | lyrics/info | purchase

Offertory: Thou Art the Way  (arr. G.W. Doane and J.D. Goodwyne)

listen | chords | lyrics/info | purchase

Song of Response: Thou Lovely Source of True Delight (arr. Indelible Grace)
listen | chords lyrics/info purchase



“The best way to introduce the meaning of baptism is to assert that both the sacraments of the
gospel are essentially sacraments of grace, that is, sacraments of divine initiative, not of
human activity. The clearest evidence of this in the case of baptism is that, in the New
Testament, the candidate never baptizes himself, but always submits to being baptized by
another. In his baptism, he is a passive recipient of something that is done to him. The
Articles are quite clear about this. For instance, Articles twenty-five, twenty-seven and
twenty-eight all begin with the statement that a sacrament is a sign not of what we do or are,
but of what God has done, or does.”
– John Stott, The Evangelical Doctrine of Baptism


Written by : uptownworship


Stay informed about Uptown ministries, events, and news!


Choose List(s)